The Magazine of the Liberal Arts for General Audiences

Life presents us with opportunities

By Greg Bird

One of the endearing tendencies of human beings is to occasionally step out of living our daily lives and reflect on understanding this larger thing we’re wrapped up in.

Individually, our lives are significantly comprehensible. Eating, eliminating, seeing, hearing, speaking, touching, working, thinking, sleeping—all and more are done daily and are the substance of our lives. Our memories and consciousness provide familiarity with our lives led to this point.

But even our individual lives involve millions of other individual lives that are the subject of constant and hugely expensive study—just to understand those lives that occur inside our bodies. The bacteria living in our gut and elsewhere, which help digest the food that nurtures us, are only visually perceptible with the aid of expensive and precisely-crafted machines only recently developed in the course of human history. Then there are the discrete players of our body systems, which act out their appointed tasks with considerable, though directed, autonomy—another seeming set of lives inside each of us.

Then there are other sets of lives—those legions of people whose work lives are spent perfecting a body of knowledge about these discrete beings’ lives, so as to be able to understand enough about the interactions of all these lives to make intelligent interventions that may help to extend an individual person’s conscious time in quantity and quality.

And all these efforts extend across any landscape people have come to perceive since time began.

Some might consider the exercise of writing about the question of “What is Life? ” annoying and pointless, “navel-gazing,” “wheel-spinning,” impractical. But such efforts are nothing new and take their place within a grand tradition. The discoveries that fill up the lives most of us lead, with conveniences of services and products, were all at some fundamental level consequences of efforts by people to better answer the “What is Life?” question.

So, cynics, your protests are just. They help with betterment. Someday, such may be confessed, and your purposes may become positively helpful.

Meanwhile, life has other characteristics that get at the “what” of it. Those characteristics dance around the other questions—“Who?”, “Where?”, “How?”, “When?”, ‘Why?”. So, as life is wont to do, it probes and stretches efforts to contain it. In doing so, there is competition and cooperation.

Life, then, at its most basic and unimpeachable, is not one thing. Life defies a simple label, some neat encapsulation that would end debate about it. For all the countless efforts over milennia to settle the question, it hasn’t happened. Yet the question still fascinates for a while, because beyond just being fascinated about life, the largest portion of our time living must be spent enjoying what we do with life, and not getting wrapped in a knot trying to figure out what life is.

Now that the stage has been set a bit, it’s time to focus, for the purpose of this brief attempt, on some facet of life.

A part of peoples’ lives that is particularly pressing would present a subset of life that would be likely to be useful.

Energy is such a pressing issue. What is life when it comes to our energy uses?

First, just as it is in government policy about using energy, the question must be addressed as to how we use energy in our lives. What are our lives like using less, as energy costs rise?

Some may look at life as having more of a challenge, and be invigorated to meet the mental tasks of finding survival practices. A positive attitude is usually important to success in life. So, part of what life is has to do with is the opportunity to choose how we look at life.

With the projected shortages and increased costs of energy, life is presenting us with the opportunity to be part of an enormous societal and economic change that will set lifestyles for many generation to come.




Greg Bird is an inventor who calls Milwaukee's Bay View neighborhood home. He has lived, traveled, and studied across the United States and closely follows local and national politics. Often found at public meetings or at conferences related to energy, environmental, or lake issues—and not shy about vocalizing technical questions that force committees to adjust their agendas—Bird is a civic critic but also a consummate citizen. He lives as he preaches, bicycling whenever possible, advocating wind power to anyone who will listen, and drafting letters to the Milwaukee Journal Sentinel as often as their policies allow. He is a proponent of "bioregionalism," as articulated by M. Mcginnis, and also advocates replacing survey-staked, straight-line municipal boundaries with natural boundaries like watersheds so that governments will better respect natural environments in making decisions about human environments.

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About this Publication


Milwaukee Anthropologist
is an experimental publication that seeks to unite voices of enlightened authority from disparate disciplines, engaging a conversation about themes of human import.

It supposes that academia need not speak to or within academia to be of value or interest. It seeks to connect these voices with ordinary people, serving those readers who are united in a genuine curiosity about life and living.

The magazine begins humbly. While it is open to all, it focuses on writers with some connection to southeastern Wisconsin, and in particular, Milwaukee.

Milwaukee is not exactly thought of as any kind of cultural mecca, yet in its own humble way, it is precisely that--a cultural mecca along Lake Michigan. A small big city. A big small town. A mixing place of agricultural heartland and gritty urban reality. A city of neighborhoods, the hub of a thriving metro area. It is a place facing, among other challenges, an identity crisis following the shift away from a manufacturing economy. Therefore, one of the goals of this magazine is to fully respect the modern Milwaukee, as a place with people who care, who are intelligent, who are creative, who work hard, and who live humbly. It is both of and for Milwaukee, both of and for our entire world.

Each issue will be structured around a question of a preselected theme, the first of which is What is Life? in the tradition of physicist Erwin Schrödinger.

In each issue, writers from various disciplines will respond to the same question in an in-depth article of magazine quality and length. It is my hope that writers from disciplines as apparently diverse as Anthropology, Art, Engineering, Literature, Music, Philosophy, and Science will prove to have interesting and complementary things to say about topics to be discussed. Discussions will not be restricted to these categories and diverse voices will be welcomed. The idea here is interdisciplinary, but not necessarily in the sense of one author bringing together two or more disciplines to bear on one subject (although this is not a problem); rather, I hope to invite distinct and in-depth voices to explore human topics, allowing the reader to become sensitized to the connections within and among those various perspectives expressed. Voices need not be "of" academia to contribute, though I will be seeking such voices.

Another goal of this magazine is to provide a way for liberal arts learning to come in contact with the general population, because we live better lives when we consider things from various perspectives--especially perspectives not within our own comfort zones. What we do with what we learn remains up to us.

Finally, this online magazine seeks to remind us of two ideas. First, that those with specialized knowledge should not fear to share it. And second, that we can come to a better understanding of the world by recognizing both our human sameness and that there are many different ways of seeking truth.

-Michael Timm
April 30, 2008
rev. June 21, 2008

Milwaukee Anthropologist


Editor & Publisher
Michael Timm

Issue 7 Contributors
Tony Gibart
Ben Klandrud
Michael LaForest

Issue 6 Contributors
Jason Haas
Charles Oberweiser
Richard J. Sklba
Kevin Woodcock

Issue 5 Contributors
Luke Balsavich
Brandon Lorenz
Michael Timm


Issue 4 Contributors
David C. Joyce
Ryan Kresse
James Mlaker
Cody Pinkston
Michael Timm


Issue 3 Contributors

Tina Kemp
Mary Vuk Sussman
Michael Timm

Issue 2 Contributors
Kevin Cullen
Helena Fahnrich
John Janssen
Michael Timm

Issue 1 Contributors
Louis Berger
Greg Bird
Jill Florence Lackey
Christopher Poff
Michael Timm


Issue Themes: Life, Death, Love, & Freedom


In each issue of Milwaukee Anthropologist, writers from various disciplines will respond to the same question in an article of approximately 2,000 words. The first themed question was What is Life? in the tradition of physicist Erwin Schrödinger.

Issue 1 (June 21, 2008): What is Life?
Issue 2 (Sept. 22, 2008): What is Death?
Issue 3 (Dec. 22, 2008): What is Love?
Issue 4 (March 20, 2009): What is Freedom?
Issue 5 (July 15, 2009): What is natural?
Issue 6 (Winter 2010): What is happiness and how do we get it?
Issue 7 (Autumn 2010): What is democracy and is it a good idea?
Issue 8 (2011): How central is music to the human experience?
Future topics: What is our purpose and how do we know it? What about God? Why is humor funny and what does that mean?



There are many other voices out there—perhaps yours!—with ideas about life, death, love, and freedom, and you are welcome to read and comment at Milwaukee Anthropologist. The discussion only begins here. I invite readers to learn from the arguments presented here, get curious, get fascinated—and also question, challenge, criticize, and augment the essays by posting feedback or sharing what you've read here with others.

If you are interested in contributing in the future, please contact me. Milwaukee Anthropologist is open to submissions. The deadline for unsolicited submissions is the 1st of the month in which an issue will be published.

Readers, please feel free to widely disseminate this site address to others you think would find it interesting, via email notices, word-of-mouth, or list servs.



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